Urgency can be the enemy of seriousness
STEVEN CONNOR
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What does it mean to take something seriously? Curiously, and unfortunately, if often means to be distracted from a serious matter by the question of its seriousness, and the style in which its seriousness is to be lived out. Serious matters are matters we believe require concentrated and urgent attention, but a preoccupation with the seriousness of the issue at hand can get in the way of the kind of serious action that might be called for, precisely by insinuating itself in its place. Aristotle believed that the work of human begetting required concentration on the job in hand, to the point of thinking that birth deformities might be the result of allowing your thoughts during copulation to wander to the likely winners of the upcoming chariot races. One of the compensations for being a professor of literature is being able to reveal to generations of incredulous undergraduates that it has been possible to build an entire novel around the consequences of this kind of interrupted coital cognition.
In the case of climate change, the temper of its seriousness involves a deflection of questions of rational action to questions of belief, or, more precisely, of faith. I must here try to encourage assent to an important distinction between belief and faith, as follows. Faith is the optative mood of belief; for beliefs concern things we take to be true, while faith concerns things we feel the need to be true. Faith is the opposite of warranted belief because it is both the expression and the auto-satisfaction of the need for it. I believe in gravity, and the warming powers of fire, and the near-certainty of the sun reappearing at the end of the regular periods of darkness known as nights, just because I have no need to believe in them. I would only need faith in them if I actually entertained doubts about them which I was looking for ways to countermand. In the long and continuing transaction between humans, their needs, and their beliefs, magic means have often been recruited for this countermanding.
You can easily believe that climate change is occurring, and will continue, and that it is occasioned or accelerated by human actions, and, as a consequence focus your attention purposively, and even ardently on the actions to be conceived and carried out. But that is not the quality of the seriousness which attaches to writing and thinking about climate change. Its seriousness seems to concern faith, to be characterized as a mode of fantasy, definable in its turn not as false belief, but belief in things the truth of which is intensely and agonistically desired. For, in the usage I favour, fantasies are not untrue things, but things we want to be true, whether or not they are. The wanting of things we crave has a sweet tooth of its own: hence the voracity of veracity.